There's a corner of America where people vanish at a startling rate, where massive searches can turn up nothing, no trail, no remains, no answers. That place is Alaska. In this episode of Backwoods Bigfoot Stories, we head into the shadowed heart of the Alaska Triangle, the vast wilderness b...
There's a corner of America where people vanish at a startling rate, where massive searches can turn up nothing, no trail, no remains, no answers. That place is Alaska.
In this episode of Backwoods Bigfoot Stories, we head into the shadowed heart of the Alaska Triangle, the vast wilderness between Anchorage, Juneau, and Utqiagvik, to explore why so many disappear and why indigenous stories have warned about forest-dwelling abductors for generations.In the summer of twenty twenty-two, sixty-nine-year-old Mary Dawn Wilson drove her Ford Focus nearly seven miles down the Stampede Trail near Healy, Alaska, a rugged route tied to the Into the Wild legend and notorious for swallowing travelers. With a two-year-old child in the back seat, Wilson pushed her vehicle far beyond where it reasonably could go.
When the car became stuck in mud, she made a decision no one can explain. She locked the toddler inside the vehicle and walked deeper into the wilderness, away from the highway and toward the interior.Search teams deployed helicopters, thermal imaging, drones, ATVs, and trained dogs. They located Wilson's personal belongings about a mile beyond the stuck car, proof she kept going. After that, the trail went cold. No footprints. No sign. Nothing. After three days, the active search was suspended. Mary Dawn Wilson has never been found.
We zoom out to examine the bigger pattern, thousands of disappearances across Alaska over the decades, many ending in complete erasure. We revisit chilling cases tied to the Alaska Triangle, including the nineteen seventy-two disappearance of House Majority Leader Hale Boggs and Alaska Congressman Nick Begich, whose plane was never recovered despite one of the largest search operations in American history. We examine the case of Gary Frank Sotherden, whose skull was found years later with bear tooth marks but little else, no clothing, no gear, no explanation for how he ended up so far from where he was supposed to be.
We consider Thomas Anthony Nuzzi, the traveling nurse last seen with an unidentified woman who has never been located, both of them vanishing into the Alaskan night without a trace. And we look at Michael LeMaitre, a marathon runner who vanished during a major, heavily monitored event on a mountainside crowded with other competitors and spectators, disappearing in broad daylight despite sophisticated search technology that should have been able to locate any warm body on that mountain. Alaska Native traditions carry their own explanations for these disappearances, stories of entities that mimic, lure, and take.
The Tlingit speak of the Kushtaka, the land otter man, a shapeshifter said to imitate voices and faces to draw victims away from safety. The Yup'ik tell of the Hairy Man they call Miluquyuliq, a powerful forest presence that watches travelers from the treeline with an intensity that goes beyond mere animal curiosity. And the descendants of Portlock speak of the Nantinaq, a predatory figure so feared that locals ultimately abandoned their entire town rather than remain in its territory. By nineteen fifty, every resident had fled, leaving behind homes and livelihoods, choosing displacement over whatever stalked them from the surrounding forest. We also touch on modern reports, including sightings documented by the Bigfoot Field Researchers Organization across Alaska, encounters with massive bipedal creatures covered in dark fur that emit strange vocalizations and watch humans with unsettling intelligence.
These accounts span decades and come from experienced outdoorsmen, truckers, hunters, and others who know the difference between known wildlife and something else entirely.At the center of this episode lies an unsettling question that may never be answered. What made Mary Dawn Wilson walk the wrong way, into the deep, after leaving a child behind? She was no naive tourist. She knew the Alaskan wilderness, had lived in remote areas, understood the dangers. Yet something compelled her to drive down that haunted trail, to keep going when any sensible person would turn back, and finally to walk away from her stuck vehicle in the opposite direction of safety. Did she experience a medical crisis that impaired her judgment? Did the wilderness itself disorient her?
Or did she see something, hear something, follow something that called to her from the trees?The Tlingit have always warned their children about the Kushtaka's ability to mimic familiar voices, to appear as loved ones, to promise help while leading victims to their doom. The people of Portlock knew something was hunting them long before they abandoned their homes. And Mary Dawn Wilson, walking deeper into the Alaskan interior on that July afternoon, may have encountered whatever it is that has been taking people from this land for longer than anyone can remember.
Mary Dawn Wilson was four feet ten inches tall, weighed one hundred sixty pounds, and had gray hair and blue eyes with a small scar on her left ear. She was wearing a floral dress and a cream-colored kuspuk with green flowers when she disappeared. Her case remains open. Tips can be submitted to the Alaska State Troopers at nine oh seven, four five one, five one oh oh, or anonymously through the AK Tips smartphone app. If you know anything about what happened on the Stampede Trail in July of twenty twenty-two, please reach out. Somewhere in that vast and silent wilderness, the answers are waiting to be found.
Thank you for joining us on Backwoods Bigfoot Stories. The forest is always watching. And sometimes, it takes.